اللّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوَى عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لأَجَلٍ مُّسَمًّى يُدَبِّرُ الأَمْرَ يُفَصِّلُ الآيَاتِ لَعَلَّكُم بِلِقَاء رَبِّكُمْ تُوقِنُونَ
2. God it is Who has raised the heavens without pillars you can see,1 then He established Himself on the Supreme Throne;2 and He made the sun and the moon subservient to His command, each running its course for a term appointed by Him. He directs all affairs (as the sole Ruler of creation); He sets out in detail the signs and proofs of the truth and the relevant Revelations included in the Book, that you may have certainty in the meeting with your Lord (on Judgment Day).
1. All celestial bodies move in order, balance, and harmony. They are held and supported by invisible pillars, some of which are repulsion or centrifugal forces: Do you not consider that God has made all that is on earth to be of service to you, and the ships that run upon the sea by His command? And that He holds the heaven so that it may not fall upon the earth otherwise than by His leave? Surely God is for humankind All-Pitying, All-Compassionate (22: 65).
At any moment, the heavens could fall upon the earth. That the All-Mighty does not allow this to happen is yet another instance of universal obedience to His Word. Modern science explains this as a balance of centripetal and centrifugal forces. What is of far greater importance for us, however, is that we focus our minds on that obedience and on the Divine Mercy that holds the universe in its reliable motion, rather than deciding to follow Newton's or Einstein's theories about the mechanical and mathematical terms of that obedience (The Essentials, 244).
2. For the meaning of the Supreme Throne and God's establishing Himself thereon, see 2: 28, note 29; 7: 54, note 11.
|< Prev||Next >|